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Cake day: June 16th, 2023

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  • I actually started early with gamepads, dating all the way back to the Gravis and the original Logitech Wingman, but it might be relevant that I still primarily use a mouse and keyboard, and especially for anything that requires precise aiming.

    I use a gamepad for emulated console games, since they’re designed for a pad, and for things that require free and flowing movement, so respond well to a stick or a d-pad - racing games primarily, and many platformers and similar action games. But for things that combine separate movement and aiming - first person shooters and RPGs and the like - I just think a mouse and keyboard is better than dual sticks ever could be.





  • To “win?” No - not really.

    But I don’t think that matters much.

    Honestly, I think that Trump and the overt fascists and plutocrats who are backing him fully intend to get him into office or destroy the country trying - that if he doesn’t win legitimately, he’ll “win” through fraud, or through the machinations of the brazenly corrupt and compromised supreme court, or through violent revolution.

    His backers - the Heritage Foundation and the rest of the fascists and Musk and Thiel and the rest of the plutocrats and so on - don’t just want to try to get him into office - they want to destroy American liberty and democracy. It’s not even so much about him specifically - he’s just the right combination of charismatic and shallow that they see him as their opportunity to impose the autocracy they want. And I don’t think they’re going to let anything stand in their way. So whether or not he actually wins the election isn’t even really relevant, other than to the degree that that will determine what other strategies they might have to, and will, implement.




  • I haven’t seen any evidence that it does that, and quite the contrary, evidence that it does not - examples from publications ranging from Israel Times to New York Times to Slate in which it accompanied an article with clearly loaded language with an assessment of high credibility.

    It’s possible that it’s improved of late - I don’t know, since I blocked it weeks ago, after a particularly egregious example of that accompanied a technically factually accurate but brazenly biased Israel Times article.





  • No - actually I do the bulk of it based on presentation.

    “Facts” fall into two categories - ones that can be independently verified, which are generally reported accurately regardless of bias, and ones that cannot be independently verified, which should be treated as mere possibilities, the likelihood of which can generally be at least better judged by the rest of the article. In neither case are the nominal facts particularly relevant.

    Rather, if for instance the article has an incendiary title, a buried lede and a lot of emotive language, that clearly implies bias, regardless of the nominal facts.

    That still doesn’t mean or even imply that it’s factually incorrect, and to the contrary, the odds are that it’s technically not - most journalists at least possess the basic skill of framing things such that they’re not technically untrue. If nothing else, they can always fall back on the tried and true, “According to informed sources…” phrasing. That phrase can then be followed by literally anything, and in order to be true, all it requires is that somebody who might colorably be called an “informed source” said it.

    The assertion itself doesn’t have to be true, because they’re not reporting that it’s true. They’re just reporting that someone said that it’s true.

    So again, nominal facts aren’t really the issue. Bias is better recognized by technique, and that’s something that any attentive reader can learn to recognize.


  • The main problem that I see with MBFC, aside from the simple fact that it’s a third party rather than ones own judgment (which is not infallible, but should still certainly be exercised, in both senses of the term) is that it appears to only measure factuality, which is just a tiny part of bias.

    In spite of all of the noise about “fake news,” very little news is actually fake. The vast majority of bias resides not in the nominal facts of a story, but in which stories are run and how they’re reported - how those nominal facts are presented.

    As an example, admittedly exaggerated for effect, compare:

    Tom walked his dog Rex.

    with

    Rex the mangy cur was only barely restrained by Tom’s limp hold on his thin leash.

    Both relay the same basic facts, and it’s likely that by MBFC’s standards, both would be rated the same for that reason alone. But it’s plain to see that the two are not even vaguely similar.

    Again, exaggerated for effect.







  • No - probably not.

    Religion, just in and of itself, isn’t really the problem. It’s just the most notable example of the underlying problem, which is probably best summed up as aggressive tribalism.

    People have a compulsive desire for self-affirmation - for assurance that they embody whatever qualities they consider the indicators of “good” people. And by far the easiest way for people to assure themselves of that is to associate those qualities with a label and self-apply that label. That gives them a fellowship of label-wearers who are invested in the same belief, which establishes a feedback loop in which they all assure each other of how [good/right/strong/smart/etc.] they are, and a ready-made set of outsiders they can individually and collectively condemn. And that last is the real problem - since few if any people truly embody the qualities they wish to believe they do, the easiest and most effective way to assure themselves they do is to focus on some designated set of others and on the assertion that they fail to possess those qualities. That allows people to assure themselves that they are at least more [good/right/strong/smart/etc.] than these other people over there.

    That’s clearly a toxic and antagonistic dynamic that really just serves to divide people up into warring factions, and since it’s at least somewhat irrational yet crucial to people’s self-affirming self-images, it’s a thing that easily gets entrenched and, whenever possible, codified, so that it can be forcibly imposed.

    Again, religion is certainly the most common and historically destructive vehicle for that, but it’s far from the only one. Most notably, it’s also the dynamic underlying virtually all ideology and a great deal of philosophy, not to mention a great many less significant distinctions, ranging from sexual preference to diet to sports fandom.

    Now - in the first place, I would say that it would not have been possible to have a world without religion, since the practical purpose of religion is to provide answers to questions for which there’s insufficient evidence or knowledge to support nominally legitimate answers, and that lack of evidence and knowledge was an unavoidable part of our history. From the moment that somebody wondered what that big bright thing up in the sky was and somebody else made up an answer for them, religion was inevitable.

    Beyond that though - if we were to imagine a world in which religion somehow never came to be, we’d just have had a world in which people would’ve focused that much more on the other ways in which they divide themselves against themselves, since that desire for self-affirmation exists anyway.

    And truth be told, I actually think that’s part of the problem with our current world - that a great many people have just shifted from what would in the past been a self-affirming faith in a religion to a self-affirming faith in an ideology or philosophy or political affiliation or some other tribal distinction - that much of what we’re seeing today is the same toxicity just based on more secular divisions.

    Not that religion has become less of a problem - what it’s lost in overall market share, it’s undeniably gained in the fervor and aggression of its remaining adherents, but it’s also been joined by a wide range of other divisions, each destructive in the same general ways, even if not necessarily to the same degree.